Theme: Slavery and Resistance

Slavery
portrait of Charles Sumner.

Jan. 6, 1811: Charles Sumner is Born

Born on this day in Massachusetts, Charles Sumner was outspoken against slavery, for full recognition of Haiti, against the U.S.-Mexico War, for true reconstruction with land distribution, against school segregation, and much more.
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Freedmen and Southern Society Project

Digital collection. Documents that help explain how Black people traversed the bloody ground from slavery to freedom between the beginning of the Civil War in 1861 and the beginning of Reconstruction in 1867.
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Printed Edition of Our National Report Now Available

This month we released a printed edition of our national report, Erasing the Black Freedom Struggle: How State Standards Fail to Teach the Truth About Reconstruction. Thanks to the generous support of a donor, we can mail copies of the report to teacher educators, state and school district policymakers, and staff at historical societies.
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Juneteenth: Teaching Outside the Textbook

Juneteenth — June 19th, also known as Emancipation Day — is one of the commemorations of people seizing their freedom from slavery in the United States. Yet, if the right wing has its way, it will be illegal to teach students about Juneteenth.
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Two-story farmhouse where the Christian Riot occurred in 1851 in Pennsylvania.

Sept. 11, 1851: Christiana Riot

A community of armed Black men and women in Christiana, Pennsylvania successfully defended four Black people from capture, serving as a catalyst for further armed self-defense within the abolitionist movement.
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a scene depicting the battle between the enslaved and their overseers during the Demerara Uprising in Guyana

Aug. 18, 1823: The Demerara Uprising

This was the largest uprising of the enslaved against their British overseers in Guyana. The uprising was ended after a few days, though it served as a catalyst for the abolition of slavery in British colonies soon thereafter.
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Reconsidering Reparations

Book — Non-fiction. By Olúfẹ́mi O. Táíwò. 2022. 280 pages.
Táíwò’s take on reparations and distributive justice has wide implications for views of justice, racism, the legacy of colonialism, and climate change policy.
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